This has been a week of three three lakh days. First was on Wednesday and today, Saturday, was the second half of a mini marathon of two day chanting.
It’s a first time for me – three in a week and I intend it to become a regular occurrence but today was still special, today was the day when I was chanting at my slowest speed in ages.
Yesterday was slow, too, but the main reason was that I was busy fixing things again, it doesn’t count. In fact I don’t even want to commit that dreadful day to memory.
Today I made a vow to myself – no messing around with electronics while chanting and I kept it. I still had to do some chores around the house but they don’t count either.
To set the mood I dedicated the first sixteen rounds solely to chanting, no distractions allowed of any kind. Then I went about my chores and once I finished them I kept my left hand of anything else and I resisted raising the speed to keep my japa clear.
All in all I can declare this valiant attempt a success, relatively speaking. I still had to rush the last four rounds of sixteen but it’s only in the last hour that I was really worried about swallowing words and syllables.
I’ve also managed to keep my mind from distractions for several prolonged periods, that was probably the most gratifying part, and, coincidentally, the most thought provoking one.
Our general rule of chanting is simple – do not think, just chant. We can set a proper mood, trinda api sunichena, for example. We can put feelings and emotions in our japa, too, like a lost child crying for his mother, but we do not think, and that presents a bit of a problem.
Personally I think I have an average ability for mind control. I can keep it focused on listening and I can stop it from wandering away but my capacity for controlling it is definitely limited.
Maybe some devotees can keep their mind trouble free for an hour, maybe for the entire sixteen rounds, I, on the other hand, had to deal with sixteen hours of chanting today. It’s an entirely different proposition that needs an entirely different approach and different criteria for judgement, perhaps.
There’s simply no way my mind can remain idle for sixteen hours. Maybe sometime in the future it could become possible but now it’s simply impossible. I can physically chant for sixteen hours but I physically can’t control my mind for such a long time, too. It’s a bit of a dilemma.
If I can’t have both at the same time – which should I choose? Perfect sixteen rounds or horrible hundred and ninety two? So far my answer is chant as much as possible, though I do try to chant at least one round of sixteen perfectly. I submit those sixteen as my promised service and the rest is, well, I hope Krishna accepts it, too.
More importantly, though – what makes mind quiet?
On one hand we can forcefully subdue it from thinking and with a bit of practice it becomes easier with time but, as I said, the capacity to do so is not unlimited, there’s always a bitter end to this approach, when mind finally breaks free and flies away.
Another trick is to think about Krishna. If the mind absolutely must think of something, let it think about Krishna instead, or guru, or any Krishna conscious topic. This strategy has its own pitfalls, too.
Our ability to think about Krishna is limited, too, it’s limited by how much we know about Him. Sooner or later we run out of stories to remember, and, long before that, my mind runs out of thoughts about Krishna and focuses on irrelevant details instead. That’s how most of my Vanity thoughts are born, btw.
I tried this strategy today but I realized pretty soon that I’m fooling myself. I don’t know anything about Krishna. I know a bunch of stories from a book about a blue boy but they could have called it Peanuts, wouldn’t make any difference to me.
I remembered how I once listened to Dina Bandhu Prabhu’s description of Vrindavana as it appears in our Jaya Radha Madhava song. I was struct by how much the words meant to him and how little they meant to me. Gopi-jana-vallabha? I don’t think I’ve ever seen a gopa in my life, certainly not the kind that would have been of any interest to God.
How or what can I think of Krishna when I remember these stories? I spend most of my time trying to visualize what a gopa could look like from visual clues I gathered in the course of my city bound life. I’m thinking of pants and boots and smell. What has it got to do with Krishna?
There’s also a matter of principle – most subjects connected to Krishna consciousness in my mind are the product of my conditional material existence. They might have been “planted” by Krishna for my benefit but they still are of “who was where and said what” origin, inseparable from mundane triviality of my life and conditioned by what the three gunas of material nature have allowed me to witness. Very unreliable, in short.
Another strategy to control the mind is to become deeply impressed by the importance of pure chanting. Sometimes it just strikes me and I forget about thinking altogether. It’s a matter of priorities. An unfortunate person doomed to attend a funeral of his own child can’t think of earthly pleasures – not important.
If we realize how important chanting japa is to our lives we would stop thinking about everything else, too. Unfortunately this realization is hard to come by and its effects wear off pretty fast. Too fast to make a difference to sixteen hours of chanting.
Yet they do make a difference, even I can’t remember the feeling and can’t freeze the gravity of my situation in time, I still remember it and yearn for it when it’s gone. It provides me with determination to apply strategy number one, for example, controlling my mind by sheer force.
Anyway, despite entering this week in history as a milestone I’m afraid there are more tests like this to come, and one of them might turn into my tombstone instead.
I can’t chant so many rounds every day forever, eventually the party is going to end, and I dread what’s going to happen to me next, deprived of the shelter of the Holy Name.
This fear helps me with strategy number one, too.
When that day finally arrives I hope I’ll have enough milestones behind my back to pass it safely and carry on with my service in whatever capacity provided.