One reason I became somewhat lukewarm to never ending quest for knowledge is that sooner or later you run into some snafus that are extremely difficult to explain, which then goes against Occam Razor’s principle. Sometimes things become messed up beyond salvation yet, strangely, it doesn’t have any visible or lasting effect on one’s faith, so why bother? I mean why bother if knowing answers or not knowing them has no effect. Danger of losing faith is still there so why risk it?
One of such snafus is snuff. Srila Prabhupada used it regularly and his servants always carried a tin or two in his luggage. Snuff is tobacco that is insufflated, that is inhaled, through the nose pretty much like cocaine or other drugs.
Why did Prabhupada use it? We don’t know. His servants remembered that he said it was for relief of high blood pressure or maybe to clear his sinuses or to help him stay up at night, working on books. Well, nicotine in tobacco is a stimulant that would rather increase blood pressure, sinuses can be cleared with non-intoxicant inhalers, and to stay up at night people usually drink coffee.
No need to remind of our “no intoxication including tea and coffee” principle that extends even to chocolate. It just doesn’t match.
Maybe the principle is no intoxication, as no recreational drug use. People smoke to get high, if only a little, people drink to get drunk, intoxication means altering one’s consciousness to produce an artificial feeling of happiness. Clarity of consciousness also gets lost and so it’s easy to see why it’s one of our regulative principles.
Maybe this would explain Prabhupada’s use of snuff – it wasn’t to get high or feel good, it was to keep his work rate through the night, to perform better service, not to enjoy. This is easy to understand, but what then of drinking coffee, the usual go to pick me up elixir? Students cramming for exams don’t drink coffee to get high, no one actually does, people drink it to get perked up in order to function better, though the process can obviously be enjoyed, too.
Would that mean that if we feel sleepy it’s okay to have a cup to coffee or a can of Red Bull as long as we need our bodies to function in Krishna’s service? That would make sense but it’s also against our principles, always have been always will be.
Or we can say that Prabhupada’s consciousness wasn’t affected by nicotine in snuff, only his blood pressure, heart rate etc. That could be the answer, that would also explain why he forbade his disciples to follow snuff sniffing practice.
Still, it’s not how it’s supposed to work with parampara, we are not “do as I say, not as I do” movement, we actually practice what we preach.
As I said – it’s a snafu.
Vamsidas Babaji regularly smoke, or actually he used hookah. In his case we are told that he was beyond rules and regulations and didn’t have to follow sadhana prescriptions. Smoking didn’t affect his devotion to Krishna at all, they might even have been enjoying a pipe together. He used to offer it Radha Govinda, after all, but not to Gaura-Nitai.
Why not? Lord Nityananda Himself was fond of chewing betel nut according to Chaitanya Charitamrita – at the end of Raghunatha Dasa Goswami’s chipped rice festival (CC Antya 6.97).
We can say that Lord Nityananda is God so he doesn’t have to follow any rules but right in the next verse it’s said that after chewing some himself He distributed the rest to devotees.
Or maybe it was because Lord Chaitanya wasn’t there so Nityananda Prabhu could relax the rules a little, as if Mahaprabhu was a party pooper. Maybe that’s why when They were together Vamsidasa Babaji didn’t offer betel to them. But then Lord Chaitanya personally appeared at that festival and was visible to many devotees.
As I said – it’s a snafu.
When Gadadhara Pundit went to see Pundarika Vidyanidhi for the first time he was appalled by the betel nuts and reddened spittoons by his bed. Eventually he realized Pundarika Vidyanidhi’s greatness but it doesn’t say much for no-intoxication principle, does it? Betel nut is a stimulant and people take it to get a mild high, not to increase their work rate when they get tired.
Our opponents can have a field day exposing our “hypocrisy” with these cases and I’m sure they can dig up a few more. I was always worried by the saying “if you see Lord Nityananda going into a liquor shop”, for example. What’s with this “if”? Could it be “when”? Where’s this idea of Lord Nityananda and liquor coming from?
Anyway, none of that seem to affect my [lack of] faith in the above mentioned personalities though I can see how some might become disillusioned. These examples are also not an excuse to start drinking coffee or take other stimulants, ostensibly “for Krishna”.
Would investigating them further bring any benefits? I don’t think so, I think it would be a waste of everyone’s time and it might lead to eventual disappointment.
That’s why I think that at some point quest for knowledge has to stop, topping up will not add any value. This idea might not appeal to everyone but there’s a far less controversial side to it, too – it’s not how much you know that makes all the difference, it’s how much you believe in the simplest things – Krishna is God and chanting His holy name is our only duty.
No one would argue with that.