Vanity thought #1255. Thought process explained

Somehow my mind lost its focus and keeps forgetting things when I write these articles. It’s a curious situation, actually. I know what I’m going to type but no matter what I do, I always forget half of it. Sometimes the reason is that I just don’t fully prepare myself mentally, don’t visualize every turn of the argument before hand, so when time comes to sit down and type I follow a different path from what was intended before.

You’d think that the solution would be to think the post through and memorize the key points but that doesn’t work either because when time comes to sit down the mind does not follow previously covered tracks, it tends to think new thoughts instead. As much as I want to stick to the program it follows “inspiration” and things get forgotten.

Inspiration is an important consideration in itself. “Writers block” is a real thing and I don’t want it to happen to me. Real writers have the luxury to wait for their inspiration to come but I took a vow to post something everyday and I don’t feel satisfied until the article reaches a thousand words. I can’t wait for the inspiration, I can’t depend on it, I have to produce it myself. How?

I used to think about it while chanting but I stopped a while ago. I used to pray for it but then I decided that it’s not worth diverting my attention to during chanting. That took almost two hours of preparation from my day and so sometimes I just don’t have the time to think these articles through. I just pray that when I sit down Kṛṣṇa would not forget me and accept my efforts as a service.

With an attitude like that I have to respect the flow of my mind. Well, it’s actually mind under the direction of intelligence under the direction of the modes of nature under the direction of the Lord. And, despite of what my mind tells me, I’m not the one writing these things. I’m here just to observe. Mind sees something interesting, takes a note of it, contemplates the topic, gets suggestions, remembers things, looks for confirmation, and finally presents it as an idea for an article.

Personally, I try to learn to distance myself from it. It would happen with or without my participation, the material world is not going to stop just because I decided to lose interest in it. Well, it will eventually stop for me but not for everybody else.

Usually, when a devotee writes something about Kṛṣṇa we treat it as devotional service coming from his heart, authorized and supervised by Kṛṣṇa. A devotee has to make an effort to please the Lord and we can judge the result by the purity of this effort, and also by the quality of the presentation. No one likes to read half-arsed messages that do not elicit any interest or inspiration.

I”m trying to distance myself from such thinking. I’m not this body and I’m not a doer of anything. By the arrangement of the material nature this body sometimes does something related to the Lord and that’s what I should be grateful for. Sometimes these efforts look relatively more accomplished, sometimes they look sloppy, sometimes they look pure, sometimes they look contaminated with envy, ego, or desire for sense gratification. I really have no control over it, my body lives in certain conditions and it reacts to them.

We will not obtain devotion by building up our temporary intelligence and “understanding” things. We cannot go on on chanting only either, we need our heads in the game, too, at least for the time being. We need classes, we need books, we need devotees exchanging opinions, we need to argue in favor of Kṛṣṇa consciousness and against atheism, we need tips on overcoming our anarthas. All those things are necessary but only from the bodily consciousness point of view. As long as we are here the body will be doing something but that alone will not lead to devotion.

Bhakti is not the result of activities on the material platform so our interest in what happens here must be limited. We also need to learn to focus only on Kṛṣṇa related things and look past everything else. I can’t stress this enough – look past everything else that bodies do and focus only on their engagements in Kṛṣṇa related activities.

Sometimes there’s not a lot to get focused on, our appetites for sensory inputs might be bigger than what little Kṛṣṇa consciousness is available, and so we might get involved with something else, less directly related to the Lord. That’s natural, too, but then we should build patience and realize that simple remembrance of the Lord is more important than having mind and intelligence fully engaged in any other topic. Mind and intelligence are moved by the modes of nature, sometimes these winds don’t blow in the desired direction, but should’t it be an opportunity to disengage ourselves from the material world altogether? Let it do whatever it does and let not become judges of that. There’s still Kṛṣṇa to be remembered.

Judging things is what keeps us here. We need to have a look and form an opinion. We need to feel the satisfaction of figuring out something. We need to feel comfort of being properly adjusted in our position. We need safety of knowing our situation in time and place. We need to have a grasp on things. We need presence of our minds, and not only that, we need clarity. All that is on top of lower sensory engagements.

Well, we don’t need any of that. That’s what false ego wants – to be a fully integrated and fully adjusted part of the material nature. It’s not in our real interest at all.

To step back a bit – all these arguments started with two episodes I experienced while chanting. First was when I was doing japa in total darkness and very comfortably seated on a sofa. I couldn’t see anything, I couldn’t hear anything, the whole world just disappeared and there was only the sound of the Holy Name. After a while I stopped trying to produce this sound and just listened to it. I couldn’t really locate its source then – I didn’t hear it coming out of my mouth, I didn’t hear it entering my ears, the sound vibrations turned into the Kṛṣṇa’s names somewhere in my brain, which is impossible to locate. That’s when I started hearing “myself” as an outsider. The effect was similar to listening to recordings of one’s voice for the first time – our voice always sounds different from what we imagine when we speak.

So that was the point when I started to realize that my body does its chanting on its own, I’m here just to listen. It chants by the mercy of guru, Kṛṣṇa, and devotees, and it’s the material nature that makes my lips move accordingly. I can only express interest in the process, that’s all.

Second episode was when I just woke up and immediately took my japa bag. I wasn’t fully awake yet, had no real concept of what time it was, how much time I had, what was my schedule for the rest of the day, and where everyone else was. It took me a few minutes to get my bearings and during this time I realized that I don’t need to know any of those things, chanting is perfect without this kind of knowledge.

So there… Word of caution, though – these articles shouldn’t be seen as inspired by Kṛṣṇa from within or anything like that. They are written by a conditioned soul under the modes of nature and according to its limited experiences in this particular incarnation. It so happens that during this time we see a rise of the movement of Lord Caitanya and so some of these experiences are influenced by the Lord and, accordingly, some of this stuff becomes related to the Lord, and that’s what should be appreciated, the rest is best forgotten. It will be forgotten at the time of death anyway, and whatever is taken by the soul into the next incarnation is not worthy of remembering either. Only the Holy Name matters, and it’s there with us at all times and it never changes, as fresh and youthful as ever.

Now I have to go and change the title of this post because that’s not what I had in mind when I sat down to type it at all.

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